There are more than 300 Mahdavi verses in the Quran

Some Mahdavi topics in the Quran:

Descriptions of Imam Mahdi’s companions in the Quran

Jesus’ descent in the Quran

Some of the “Imminent signs of the Reappearance"

The future of the world in the Quran

Information about Messianism in the past religions

“Waiting for the Savior" in the Quran and other religions

The characteristics of the Reappearance Era" in the Quran and ...

That, God willing, will be sent to you dear Mehdi helpers.

 

The first one who returns

The translation of verse 18 of Surah An-Naba:

“The Day the Horn is blown and you will come forth in multitudes”

Imam Sadiq was asked: “Is the return (i.e. return to the world) right”?

The Imam said: “Yes”

Asked: “Who is the first person who comes back?”

The Imam said: “Hussein ibn Ali, who exits after the uprising of Al-Qa’im”

The man asked: “Are there people accompanying him? He said: “No, as Allah says (in the Quran): they come in groups and respectively, nations after nations.”

The book of Alvafy, vol. 2, p.267

 

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Blessings in the time of Reappearance

The Holy Prophet said:

“In the era of Imam Mahdi (PBUH), the earth puts out its treasures such as pieces of gold and silver,

The thief comes forward and says:

“Was my hand cut for a thing like this?”

The murderer comes forward and says:

“Did I commit murder for such an object?”

The one who hasn’t maintained ties with his family says:

“Did I cut the ties (with my relatives) for such a thing?”

Then these pieces of gold and silver remain on the ground and nobody has the slightest desire to take them.”

Besharat al-Islam p.71

 

Economy in the time of Reappearance

Imam Baqir (PBUH) said:

 “World wealth will be accumulated and will be in the possession of Mahdi (PBUH); the wealth beneath the ground and the wealth on the ground; then he will tell people, “Come and take what you cut the ties for” (i.e. materialism)

 “So he will give (everyone) as much wealth that no one before him had not given to another and he provides the earth with utter justice.”

Qeibat Na’mani P. 237

 

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